Dear Jeff,
I’m taking you up on your invitation for listener feedback… Have been thinking lately about the notion of evolutionary enlightenment as a spiritual “movement.”
To anyone who has grasped and felt the power of this teaching at the deepest level, I imagine the call to a movement will seem perfectly appropriate, because consciousness itself seems to compel it.
But I imagine that many of us have a ways to go before we get the teaching to that extent. And even when we do get the teaching to that extent, we'll probably still recoil from time to time at the idea of participating in a spiritual movement. You might be losing a lot of people before they've had their “ah hah” moment.
Even though I think I understand this teaching and have experienced it at a deep level, I have also found myself asking “why now?… what is so urgent about this that we need to make it a movement?… won't consciousness go on evolving even if we don't consciously engage in the process?… it has evolved for millions of years all by itself, why does volitionality enter into it now?”
These questions have been answered (for me at least) by the substance and experience of the teaching, but as I mentioned above, I would bet that many people aren't getting that far with it and might respond more positively to answers framed in more practical terms, whether historical, environmental, economic, scientific etc. There certainly seems to be a widespread feeling out there that humanity is off course. This is implied by Andrew all the time. But I'm wondering, if you're calling people to a movement, shouldn't the argument that a movement is necessary be made explicitly and specifically?
This is difficult to do without wading into politics, I know… and I know that the core of evolutionary enlightenment is fundamentally positive; it isn't about griping. But if what you want is a movement, it seems that would be best served and best justified by detailed “real world” arguments about how humanity is off course. Not so much political arguments. – for example, arguments concerning our failure to walk our talk when it comes to certain universal values like genocide, the environment, basic human needs, clean drinking water or disease. These are all possible illustrations of the need for a greater consciousness. Presenting this movement as one intended to bring more consciousness to bear on such issues might be more attractive to the spiritually skeptical than a more nebulous (to newcomers) and potentially off-putting “spiritual movement” or “revolution in consciousness.”
True, this doesn't capture the highest potential of the teaching. But maybe presenting it this way could help to engage more people where they are.
Thanks again for all that you and EnlightenNext are doing. I'll definitely stay in the fold and am excited about where this can go.
AM
Response from Jeff:
Dear AM,
Thank you for writing. Your letter is right on.
Your question, why now? Won't consciousness evolve without us?, is a great one. I would like to respond to both aspects of this that you bring out.
First, as far as volitionality comes into, the reason it has come in now is because choice at the level of consciousness has only just appeared in evolutionary terms. Reptiles don't have the ability to choose at the level of consciousness. They can't choose to have higher states, or even recognize if they are having higher states or not. But with human beings you have this completely new ability to be aware of the fact that you are aware. And that allows awareness or consciousness to become the object of your attention and there for it is something you can make choices about.
This brings up an interesting point. Because part of your question asks: why does Volitionality enter into the evolutionary process now. And the fact is that Volitionality has been a part of evolution for a long time - as in the example of the choice to sexually reproduce above. It is just that now choice at the level of consciousness is possible and that hasn't been the case before. And even more to the point choice of the level of consciousness exists along with the understanding that we are part of an evolving universe - and that is even more recent.
The answer to the question, “Why now?” is because this is the first time choice at the level of consciousness has entered into the picture. And once a new feature of the organism enters into the picture it has to start to play a role in the future evolution of that species. For instance once some organisms adapted sexual reproduction as apposed to asexual they had to have sex in order to continue on. You couldn't decide not to have sex and still survive.
Now of course evolution will go on with or without us, but do we really want to have the race destroyed and leave the universe to find a suitable replacement? That brings in your second point.
I believe that you are right on when you talk about the fact that our human world is swerving dramatically off course. In “What is Enlightenment?” magazine we have devoted a great deal of time to articulating how we are off course in many ways and no matter how many we find there are always more. The only problem with this approach to justifying urgency is that I think people are numb to it. All of us have heard over and over again that the “sky is falling” (ala Y2K) and it hasn't happened yet. And also people often get overwhelmed into inaction by the shear magnitude of the problems we face.
I think that engage people in discussion is the best way to help us all get clear about how important it is to evolve. Even a dialog the one we are having here will bring both you and me more in touch with the realities of our evolutionary predicament. That being said, I do think you are right that these arguments are more easily graspable and more concrete to many people
Thank you for writing and please stay connected and engaged,
Jeff